Sweet Tomato Chutney

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The art of making chutney is a passion in India.  Cooks developed local reputations for their intense combinations of sweet, salty and hot.  Over the years I have heard a number of people mention the East Indian saying “too sweet to resist and too hot to eat.”  This recipe follows that model and is ideal for the end-of-summer plethora of ripe tomatoes.  Not only is it an excellent condiment for an Indian meal, but it can work as a ketchup, as a dip for crudites or a base for sweet and sour dishes.  

Serves 4

1 teaspoon vegetable oil

1/2 teaspoon black mustard seeds

2 tablespoons finger hot green chiles, minced

1/4 cup sweet onion, minced

1/4 teaspoon garlic, minced

1/2 teaspoon ginger root, minced

1 1/2 cups tomatoes, diced

1 tablespoon molasses

2 tablespoons maple syrup

1/2 teaspoon sea salt

1/4 cup water

In a medium saucepan in medium-high heat, cook canola oil, mustard seeds and green chiles.  When the mustard seeds pop, add onions, garlic, ginger, tomatoes, molasses, cane juice, sea salt and water.  Turn down to a simmer and cook 10 minutes or until tomatoes are well cooked and thickened.  Serve room temperature or hot.  

 

Pepita and Fire Roasted Poblano Pesto

My first experience with a pesto-style dish was in my Greek grandmother’s house.  Yia Yia prepared every family member’s favorite dish and my father’s was skordalia, the traditional Greek garlic sauce.  As a child in Crete, where almonds are plentiful and full of flavor, her mother taught her the art of the dish; she learned to prepare the skordalia by pounding garlic, almonds and olive oil with a mortar and pestle.  We always knew when we walked into her home that she had prepared the skordalia because of the heavy garlic smell in the air. It seemed to stay in our mouths for days and even crept out of our pores as garlic-tinged sweat.  Over the years, my dad was the only one adventurous enough to indulge, which he would do on a Friday so he could return to work on Monday with minimal effect.

The Italian word pesto is often used to describe a combination of ground garlic, basil and pine nuts, although the preparation method of grinding ingredients into a paste is universal and cross-cultural.  Ever since man discovered how to grind and pound food products with stone and wood, this method has been employed in traditional cuisines around the world to create sauces, condiments, bases and pastes which enhance flavor profiles. Every culture put their stamp on the method with the common denominator being a mortar and pestle or grinding stone and it is a superb way to add a savory and flavorful edge to a dish without frying or grilling.

A Sicilian version is pesto rosso which substitutes almonds for pine nuts and adds tomatoes with less basil.  In Mediterranean France, a cold sauce made from garlic, basil and olive oil is the base for the much-acclaimed pistou soup in Provence.

In India, I watched cooks deftly handle a flat grindstone with a rectangular pestle to create intensely flavored mint chutneys, robust masala pastes and pesto-like fillings for a variety of breads and savories.  The grinding stones would absorb the right amount of moisture and unique flavors would be developed by the grinding action.  I was so enamored by the amazing quality of these preparations that I carried two of these heavy stones home on a flight.

Central and South American cuisines have a long history of grinding spices, pastes and mole bases using a metate or mealing stone. Chimichurri sauce is one of the well known sauces to use this method.  One can imagine my pesto recipe being made on a metate grindstone in an adobe kitchen a hundred years ago.  Nutty toasted pepitas with crushed garlic, freshly squeezed lime juice, brightly flavored cilantro and smokey fire-roasted poblano chiles provocatively meld together to create an explosion of flavor in any dish that it is served with.  I particularly like it as a foil to corn dishes and often pair it with Quinoa-Corn Arepas and Chocolate Cherry Salsa from my cookbook Vegetarian Traditions.  The bright flavor of the pesto is the perfect companion to the natural sweetness of the corn and deep, dark anti-oxidant-rich salsa.

Today, I often make pesto with a food processor, which is a compromise for the sake of modern efficiency.  However, if you have a metate, or mortar & pestle and a little extra time, I encourage you to use it–not just for the earthly connection and romance of hand-working one’s food, but also for the flavor.

This easy-to-prepare recipe works well in sandwiches, as a mezzes-style dip, a quesadilla filling or a layer in a tortilla casserole.

Pepita & Fire Roasted Poblano Pesto

1/2 cup pepitas, toasted
1 cup cilantro leaves, chopped
1 1/2 tablespoons fresh lime juice
2 teaspoons olive oil
1/2 teaspoon garlic, minced
1/4 teaspoon sea salt
1 poblano chile, fire roasted, stemmed and seeded

In a food processor, grind pepitas to a meal, add all pesto ingredients and pulse to a coarse consistency.  Store in an air-tight container and keep refrigerated.

In Food We Trust

“Trust,” as it pertains to the food system, has become an increasing concern for all of us.  As part of the ongoing research and planning for the James Beard Foundation’s annual conference over the last few years, a series of regional salons were conducted around the country on the subject of Trust.  A small group of diverse stakeholders in the local food system—including chefs, farmers, food producers, distributors, policy makers, urban planners, academics, and others—attended a salon at Color’s Restaurant in Detroit.  It was exciting for me to be a part of this and inspired me to revisit some principles I hold near and dear.

-Healthy food is the primary source of nourishment and a primary nurturer–the ultimate in holistic health and the key to longevity and quality of life.

-Creating and presenting food is an art form which can inspire us and awaken all our senses in the creative process.

-Food is a language.  Our personal tastes defining which dialect we speak.  It is  an important method of expression and reciprocal exchange between people.

-We feel better about ourselves when we’re cognizant of what we eat.  Whenever possible, eat plant based whole foods which are organic, unadulterated and unprocessed.

-Food connects us with others and cultivates natural satisfaction.

-Know where your food comes from and support local farmers.

-Discover local sources and how the food we eat is a direct connection to the earth we walk on.

-Be honest with your food

Trust is an expansive subject and individually intimate at the same time.  As a plant-based chef, every aspect of the ingredients I use are as important as the final dish.  Each one is chosen for its culinary contribution as well as healthful properties. The following recipe is one you can trust!

For this recipe, I used fresh cranberry beans at Food Field Farm’s stall in Detroit’s Eastern Market. Similar to pintos, they cook to a tender creamy texture.  This recipe is a simple medley of vegetables and beans.  If you can’t find fresh beans, cooked from dry or canned may be substituted.

Cranberry Bean Ragout

 

2 teaspoons olive oil

1/2 teaspoon garlic, minced

1/4 teaspoon crushed red pepper

1/4 cup red onions, diced

1/2 cup Jimmy Nardello sweet peppers, diced (or red bell peppers)

1 cup yellow squash, large dice

1 1/2 cups cooked fresh podded cranberry beans* (dry beans**)

1 teaspoon balsamic vinegar

1/2 teaspoon sea salt

1/2 teaspoon ancho chile powder

1/4 teaspoon smoked paprika

1/2 teaspoon cumin powder

1/2 teaspoon mild chile powder

In a twelve inch skillet on medium-high heat, cook oil, garlic and crushed red pepper until it begins to sizzle.  Add onions, sweet peppers and yellow squash.  Cook until the edges of the vegetables are seared.  Add cranberry beans and all remaining ingredients.  Turn down, cover and simmer for 15 minutes.  Serve hot.

Serve with rice or quinoa.

*To cook 1 ½ cups fresh cranberry beans, simmer for 30 minutes in 4 cups of water in a covered saucepan.

**With dry beans, soak in 4 cups water for 4 to 6 hours. Rinse well.  Simmer for 30 minutes in 4 cups of water in a covered saucepan.

Sounds

Pimiento peppers

Chefs witness this on a daily basis, but most of us disconnect from the notion that food influences us far beyond the digestive tract.  Eating is a multi-sensual experience and what we hear plays a significant role.  With food,  sound supports the other senses, placing us in a three dimensional experience.Even though it seems to play a background role, the influence of sound on our heart and mind is perhaps the most powerful sense.In Feng Shui and Vedic Vastu, sound is recognized as having the ability to create motion through vibration.What we hear inspires us to react and that is why the aural environment is important in all stages of the food experience.

According to Pythagorus, and confirmed by Plato, sound is the primordial element.This is also embraced by the Vedas from India, which are considered by many to be the oldest books in the world.According to these beliefs, sound is the original element that creates vibration, thus causing movement in the universe.If we could hear across the entire aural spectrum, everything would have a sound, including the silence we currently perceive.According to the Vedas, physical environments can change through sound and it is also an important tool for spiritual connections.Sound is a key part of our environment affecting our mind, body and spirit.Often, ancient Greeks spoke in song.This is still evident through Cretan spontaneous poetry known as Mantinades.Sanskrit is a poetic language, verbalized with meter and rhythm, often with melodious incantations.Sanskrit is called Deva Nagiri, because it is believed to be a heavenly language and is structured in a way that creates change and movement when enunciated.Vedic Brahmins maintain chanting specific Sanskrit mantras can change physical environments, mundane elements and alter the cycles of action and reaction they call Karma.

crunchy salad

More accessible to everyday thoughts, music can change moods, evoke passions and greatly effect perception.  White noise and harsh noises can also make a difference.Cutting words, arguing, criticism and expressions of anger are vocal distractions which can  affect us in both subtle and gross ways.Abrasive soundscapes often create stress, adding clutter and distraction to thoughts and actions.  Sound affects our mindset, bodily movement and clarity of spirit.It is natural to see how an aural environment influences cooking.For me, cooking is an expression of what lies within, most often I see culinary actions as a conveyance, of knowledge, tradition and creative expression.As some people are eloquent speakers, the eloquence I rely on the most is in the language of food and all that goes with it.

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Choosing sounds

Often, traveling to Crete with my father and son, we found simple tavernas where waves lapped in symphonic meter by our feet while feasting on a crisp cucumber salad glistening with the liquid gold of fresh pressed extra virgin olive oil. Local dialects epitomized the Greek word onomatopoeia, with mellifluous chatter beautifully decorating the aural landscape. Mixed with the scents of the sea and the olive oil basted grills we entered a meditative state, much like Odysseus and the Sirens, where a concentrated effort to extract ourselves from the hypnosis was necessary to accomplish tasks of the day.

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A visual landscape is dramatically enhanced by sound.The transition from silent film to ‘talkies’ is one example of the difference.Sound gives depth and definition to sight.To create a fulfilling dining experience, chefs and restaurateurs sculpt the aural experience to compliment and enhance the sensual experience.In dining, sound is a compliment to the meal, a background enhancement that soothes and excites indirectly. Anticipation and salivation are encouraged with the sight of food cooking uttering companion sounds like crackling, spurting, bubbling, puffing and sputteringSound also plays a direct part as an accompaniment to taste, touch and aroma as food is consumed and we sense such things as crunching, slurping, chewing and swallowing.In some old cultures, a good belch at the end of a meal signifies a cook’s success.Listening, and becoming sensitive, to the sounds of cooking and eating is a very important part of the world of cooking.Just as a spice can change the nature of a preparation, so what we hear when cooking and eating alters the food and how we digest it.

Cold preparations in particular seem to produce more sounds due to brittleness enhanced by the temperature.  While eating, these dishes produce a mellifluous combination of crunches, snaps and juicy sound bites that are intriguing, fun and fresh.

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The snack food industry is testimony to the human addiction to crunch. Thinking about it, if we take the sound away from crunching, the feel alone is not enough to satisfy. It is the sound, inside and outside the jaw, which pleases our senses and creates the moment of satisfaction until the next bite. Crackers, chips, nuts, apples, corn, celery, carrots and many other foods are crunch worthy. In a dinner, a light, delicate crunch from a garnish or integrated crispy pastry provides a surprising and very pleasant addition to the sensual experience. A salad is an ideal course for exploring crunching with fresh, crispy greens, delicately cut vegetables, toasted nuts and the snap of fresh cherry tomatoes.

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Dessert can turn into an extravaganza for all the senses by adding the crunch factor with a sweet pastry or candied nut.

Artisanal Fermentation

Each day, 30 to 40 minutes is usually spent cooking. Fast traditional cooking is wonderful, but the traditional slow and carefully prepared dishes add depth, perspective and an understanding of the true meaning of the food. I like to use traditionally prepared condiments, such as tamari, ume plum vinegar, unpasteurized miso, cured olives, salted capers and well aged balsamic vinegar to compliment my quickly prepared meals. Often these dishes are rooted in the climate and politics of the era they originated from, adding romanticized imagery of the times of yore. Many well crafted preparations depend on fermentation, something we are rarely exposed to since refrigeration came into the kitchen. These dishes often define flavors of a cuisine with the unique flavors of enzymatic growth. Often they were used in winter to add flavor and vital nutrients when the fresh harvest was not available. Along with preserving and salt curing, fermentation was used to keep perishable ingredients edible.
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Sauerkraut is one of those dishes. In Michigan, every Autumn during the abundant cabbage harvest, housewives and farmers would grate large amounts of the cruciferous vegetable on everything from hand graters to handyman crafted grating boxes which could shred an entire giant head at a time. The freshly shredded cabbage was placed with salt in crocks, barrels or bin, then pressed and covered to encapsulate the fermentation process. After a couple of weeks or so, the cabbage turned into sauerkraut and continued to ferment until canning. Today, a good amount of Michigan’s bountiful cabbage crop is turned into nutritious sauerkraut and donated to food banks.

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In India, nation culinary treasures such as Idli, Dosa, Jallebi and Dahi (yogurt) all depend on fermentation for unique flavors and health giving enzymes. Dosa has very ancient roots in South Indian Tamil culture that are at least 6,000 years old. This original “crepe” has maintained popularity and is one of the most recognized and cherished dishes in greater Indian cuisine. Thirty years ago, Indian dahi-walla shops were frequently a stove, a pot and a cook (sometimes with a couple of cows out back) who worked among clay vessels of all shapes and sizes made to hold yogurt as it cultured. Down the street, one would usually find a potter sitting on the ground with a throwing wheel, a pile of clay vessels and a pit for firing. For yogurt, the clay would insulate as well as remove whey from the yogurt as it turned to curd over a four to five hour period. Turning milk into yogurt, butter and sweets were a method of preservation before refrigeration and was practiced wherever cows, sheep, goats and buffalo were kept. I remember my Yia Yia (Greek grandmother) making her own yogurt, keeping a string of cultures from one batch to the next. She would culture the yogurt on top of her refrigerator wrapped in towels where it would stay warm enough to transform the milk into a very tangy yogurt.

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India also has a long history of pickle making, using sea salt, mustard, fenugreek, chillies and oils. I learned the craft from a Gujarati family and, over the years would make salty, hot, sour and often sweet pickles during the growing season. Pickles from eggplant, green beans, green mangos, lemons, limes and chillies accompanied the regional Indian cuisine we were preparing daily at the time.

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Garum, a fermented fish sauce, was used throughout the ancient Roman Empire, much the same way fish sauces are used in Korean, Thai, Cambodian, Fillipino and Vietnamese cuisines. Soy sauce, shoyu and tamari in Chinese and Japanese cuisines are rooted in similar traditions. Asian cuisines are full of fermented products, like Tempeh, Natto and Kimchee.

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Commonly acknowledged, products with long traditions of fermentation are beer and wine. The ancients became masters of wine and beer making, not just for the pleasing effects, but also because water could not be trusted. The armies of Alexander the Great marched to India using beer and wine instead of water. Bread baking as we have come to know it also started from the process of making beer and wine. The white coatings we sometimes see on grapes are a yeast that is also used for sourdough bread. Brewers yeast, the by-product of beer making, is also an old source of traditional bread yeast. Beer making is perhaps one of the oldest known fermenting traditions with archeological evidence from 9,000 years ago. Since it is made with grains, beer has kept a close relationship with bread. Ancient Egyptians had massive bakeries at the base of the Great Pyramid, capable of providing up to 30,000 loaves of bread a day and were conveniently located next to breweries. Up until the last 60 years, many people kept crocks with yeast starters in their kitchens to make bread with. With the exception of Prohibition, yeast was readily available from breweries throughout America. Packaged, and especially, active dry yeast are relatively new in the world of food.

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With the arrival of dependable refrigeration, many of these foodstuffs were relegated to the realm of cultural identity as they were no longer were necessary. Commercial manufacturers took over more difficult tasks such as bread baking, wine and beer making, yogurt and butter as well as anything else they could sell back to the public in order for to time to be saved in the kitchen. 19th and 20th century kitchens evolved so fast that many of the time honored culinary traditions have become very rare or even lost.

Growing up with my Greek Yia Yia’s cooking helped me to appreciate the deep connections between food, culture and environment. For this reason when the current culinary revolution recognized these same connections, I found a natural kinship with those who embraced it. Over the years, I have also discovered the remarkable role vegetarianism has played in human history. Often, it is associated with the visionary brilliance, notably such souls as Gandhi and Einstein. Every cuisine has some form of plant based food in it and I promote that every culture has vegetarian traditions. Commonly, fermented dishes and condiments are prominent in such repertoires.

Beyond obvious refrigeration issues, both ancient and modern medicinal wisdom recognize the potent nutrition and life giving value in fermented foods. Modern science has also recognized the hazards of improperly fermenting, requiring sterile environments and standardized cultures. While this has undoubtedly increased food safety, we have also lost many organic hand-crafted traditions. Often, much of the health benefit is diminished as well. I include as many of these dishes as possible in my culinary stable and even find that once a cultured product is made, it facilitates quick and easy meals while, at the same time, adding the depth of slowly developed flavors.

Black Pepper Tofu

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For many people tofu is a bland experience, turning off the most adventurous of palates.  This recipe helps to counteract that falacy with the assistance of the treasured spice of Asia, black pepper.  It makes for a flavorful side dish with a simple meal as well as a provocative appetizer.  The key to good sautéed tofu is to cook it hot at first, then turn down the heat and finish it off slowly allowing the flavors to absorb.

Makes 12 pieces

1 teaspoon olive oil
1 (14 ounce) block firm tofu, drained and cut into twelve ¼ inch thick triangles
2 tablespoons tamari
1 1/2 teaspoons fresh ground black pepper

Heat a 10 to 12 inch saute pan on medium heat.  Add oil and tofu.  Cook one side until slightly browned and then carefully turn each piece.  Add tamari and turn heat down to a simmer, then grind half the fresh pepper onto the tofu.  After a minute, turn the tofu again and grind the rest of the pepper.  Continue to cook until the tofu is firm and the pepper is cooked in.  Serve hot or at room temperature.

Spring Risotto with Asparagus and Walnuts

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This is a simple, yet flavorful method of preparing risotto, more of a pilaf really. Good as a side dish or main course, this recipe is different from the traditional butter, wine and parmesan cheese approach, but every grain of rice maintains an inherent full and creamy flavor. I find asparagus at the local farmers market, thin or thick stalks are fine. The walnuts are from last year’s harvest.  Fresh nuts make a tremendous difference in flavor and texture.

Serves 6

Risotto:

2 tablespoons extra virgin olive oil

1/2 teaspoon garlic, minced

3/4 cup shallots, peeled and thinly sliced

1/4 cup red bell peppers, finely chopped

1/2 cup garnet yams, peeled and cubed

1/2 cup peas, freshly podded

1 bay leaf

1/4 cup fresh fennel weed, finely chopped

1/2 teaspoon white pepper

1 cup organic Arborio rice

1 teaspoon sea salt

2 1/2 cups water

Separate pan:

1 tablespoon extra virgin olive oil

2 cups asparagus, cut into 1 1/2 inch pieces

1/4 teaspoon crushed red pepper flakes

1 teaspoon balsamic reduction (or 1/2 teaspoon balsamic vinegar)

1 cup walnut halves and pieces

1/2 tablespoon tamari

In a wide, thick-bottomed saucepan on medium heat, cook the oil, garlic, shallots, red bell peppers and yams until the shallots start to turn clear. Stir in the remaining ingredients and bring to a simmer, turn down and cover. Stirring frequently, cook for 20 minutes until the rice is tender and most of the water is absorbed.

While cooking the rice, heat a sauté pan on medium high heat, add oil and asparagus.Cook, turning frequently, until the asparagus starts to brown on the edges, add the red pepper flakes, stir in and add the balsamic reduction or vinegar.When the vinegar cooks out, add the walnuts, stir them around letting them toast lightly.Add the tamari, stir to coat the nuts and asparagus.Take off the flame and set aside.When the risotto is cooked, fold in the asparagus and nut just before serving.Save a few pieces of asparagus tips and walnut halves for garnish.Serve immediately.Optionally, one may garnish each dish with shaved organic asiago or parmesan, but I prefer ground toasted tamari walnuts sprinkled over the top.

Vegan Love Bites

A Lifestyle of Romance

This is the time of year to shake off the dust of distraction, polish our manners and look for creative ways to express ourselves romantically.   Often the centerpieces of these endeavors are built around sensual foods and, when wooing our loved ones on Valentines Day, chocolate rules supreme.

The roots of St Valentines Day lay in Rome with February marking the beginning of Spring on the Roman Calendar.  At that time, every household was swept out and  sprinkled with salt and spelt berries. The fertility festival, Lupercalia, began on the Ides of February (15th) and was celebrated throughout Rome by pairing unmarried youths until the following February, often resulted in marriages.

Roman culture had a great appreciation for earth’s beauty and those who inhabited it.  They celebrated the gifts of the land and the power of attraction which is intimately intertwined like a grape vine in an arbor. One could reason this had something to do with the word romance being derived from Roman.

In 485 A.D., the Catholic church sought to Christianize the Lupercalia festival by celebrating Saint Valentine, thought to be a martyred priest from two centuries prior.  As a result, the romantic aspect of the celebration does not appear again until the Middle Ages.  It was the mid 19th century when it began to resemble the phenomena it is today.

On Valentine’s Day, when the meal is emotionally charged, there is one ingredient that is a “must” on the menu–chocolate.  Chocolate has long been known as an all around sensual ingredient.  The Aztecs called it “Nourishment of the Gods.”  Not only does it enchant us with its dark seductive flavor, but it contains compounds which have an immediate sensual effect as well as long lasting health benefits.

This dessert, Hazelnut Love Bites, is a combination of three luscious flavors and textures–hazelnut, raspberry and chocolate–all making for a passionate dessert experience.

Love Bites

Makes 24 Love Bites

Bites

1/3 cup ground hazelnuts
1/2 cup plus 1 tablespoon unbleached wheat flour
1 1/2 teaspoons baking powder
1/2 cup evaporated cane juice (organic sugar)
1 1/2 teaspoons arrowroot powder
2/3 cups plain almond milk
1/4 block (3 ounces) firm silken-style tofu
1/8 cup raw cashew nuts, ground to a meal
2 tablespoons vegetable oil
1/2 teaspoon vanilla extract

Preheat oven to 350º F. Using a 24 cup mini cupcake pan, line each cup with unbleached baking cups. Put hazelnuts, flour, baking powder, evaporated cane juice and arrowroot into a large bowl and whisk together with a French whip. In a blender, puree soy milk, tofu and cashews to a smooth consistency. Transfer to another large bowl and stir in canola oil and vanilla. Combine the two mixtures and stir vigorously for one minute to develop the gluten in the flour. Fill each cup to just below the rim and bake for 25 minutes, or until a toothpick comes out clean(a little sticky is Ok).  Allow to cool.

Raspberry Sauce

1 cup fresh or frozen raspberries
2 tablespoons maple syrup
1 tablespoon evaporated cane juice
1/8 teaspoon vanilla extract

Heat a saucepan on medium heat. Add all ingredients and simmer for 5 minutes. Then strain by pushing through a fine wire strainer with a rubber spatula until only the seeds are left–really work it. Discard seeds. Return strained raspberries to pan and simmer for another 5 minutes. Reserve.

Chocolate Ganache

3 ounces unsweetened chocolate
1/4 cup evaporated cane juice
1/2 cup plain almond milk
1/4 teaspoon vanilla extract

In a double boiler on medium heat, add all chocolate ganache ingredients. Stir periodically and cook for about 30 minutes until chocolate is melted and smooth. Test a drop on a cold plate, it should set up to a frosting consistency.  Allow to cool and reserve.

Assembly

When the cupcakes are cool, use a small pointed-tip knife to create a crater in the center of each cake, then pour in a small amount of raspberry sauce.  To frost, either use a flat knife to frost each cupcake or put frosting into a pastry bag and pipe.
Ready to serve.

Note:

I only use organic and unadulterated ingredients

Through personal example, my father inspired me to respect beauty and romance on a daily basis–one never knows when they will be encountered, often by chance.   He often expressed his inspirations through poetry.

 

 

 

 

Beauty

 

 

 

 

 

With the kindness of its weather,

San Diego has developed multiple forms of beauty.


(My words of enthusiasm are difficult to restrain.)


The soil harbors and embraces plants which give birth

to hundreds of varieties of flowers.


Their creative method of procreation is:

they make their flowers so fragrant and colorful

that the bees and other pertinent species

are attracted to visit,


To collect their nectar, and thereby leave tracks

from gathering visits to neighboring flowers.


The plants then “eat”, and become happily pregnant.


This is the intelligence of beauty!


Now the plants we call ‘trees’ reach high for the sky

and its sunshine.


Each family has its own leaf formation, and height,

their arms lissome to the winds,

as their hair of leaves is tousled.


And we humans too enjoy our views of them.

~Spyros Vutetakis 2007

Happy Valentines Day!

 

 


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A Garden Roulade – Kypo Pita

It all happens so quickly–rain, sun and warmth spawning explosions of green in the garden.  Finnochio begins to form tender bulbs as the deep green fronds of fennel weed thicken-up. Swiss chard leaves seem to double in size after one good rain and young leeks become perfectly tender.  A Midwestern garden in June can be a treasure trove of delicacies–one of the late spring joys which makes winter seem long ago.

This recipe is inspired by Michigan and San Diego gardens–not to mention my Cretan grandmother (Yia Yia).  Kypo (kee-poh) is the Greek word for garden.  I have fond memories of Yia Yia picking fennel and other herbs, which she used liberally.  She made several dishes using phyllo, often rolled by hand and devoid of the buttery residue, commonly found with most phyllo recipes.  My Kypo-pita follows this tradition–there is no butter and the phyllo is lightly oiled–the secret to our delicious phyllo dishes at Inn Season Cafe.

Recently, I was asked to demonstrate a Greek-style dish at the Opa Fest in Troy, Michigan. It was exciting for me to share my language of food with my fellow Greeks and discuss its history and my Cretan roots. Particularly gratifying was to reminisce about my father, Spyros, and his passion for our Greek heritage.

When making this recipe, keep in mind that other leafy vegetables from the garden, such as spinach, beet greens, purslane and sorrel, can be incorporated or substituted.

Once you try this technique with phyllo, you will say, as the Greeks do,  “Bravo!”

Please don’t hesitate to write, comment and ask questions below this post, through email, Twitter or my Facebook page.

Garden Roulades (Kypo-Pita)

Serves 8 to 10

Fennel

1 1/2 teaspoons extra virgin olive oil
1 cup leeks, finely diced
1/2 teaspoon garlic, minced
1 1/2 cups fennel root (finocchio), thinly sliced
2 tablespoons fresh lemon juice
1 1/4 cups water
1/2 teaspoon sea salt
1 cup blanched almond flour
3/4 cup fresh fennel weed, stemmed and finely chopped

In a small saucepan on medium heat, cook the oil, leeks and garlic until the leeks begin to turn clear on the edges.  Add the fennel root, lemon and water, cover and simmer until the fennel root is soft.  Stir-in the sea salt, almond flour and fennel weed and turn off the heat. Reserve.

Greens

6 cups Swiss chard leaves, stemmed and chopped (2 cups cooked)
4 cups Lacinato kale, stemmed and chopped (1 cup cooked)
1/2 teaspoon sea salt
1 tablespoon extra virgin olive oil, preferably Cretan

Steam Swiss chard and kale for 2 to 3 minutes until well wilted.  In a medium size bowl, mix together all ingredients. Reserve.

Caramelized Onion

1 teaspoon extra virgin olive oil
2 cups sweet onions (Vidalia-style), thinly sliced
1/2 cup water

Simmer all ingredients at low heat in a covered sauce pan until the onions caramelize in their own juices.  Reserve.

Maple Oil

1 cup organic expeller-pressed canola oil
1/4 cup extra virgin olive oil, preferably Cretan
3/4 cup maple syrup
2 tablespoons lemon juice
1/2 teaspoon sea salt

Mix together all ingredients, reserve.

Assembly

1 package organic phyllo dough (preferably whole wheat)
1 cup roasted red bell peppers, sliced into thin strips

Create a clear workspace for working with the phyllo dough.  Preheat the oven to 350 degrees.  Set up a parchment lined baking sheet.  Stir the oil mixture well and, using a pastry brush, lightly brush oil mixture on the parchment, add one sheet of phyllo and lightly brush the phyllo, continually stirring the oil mixture. Repeat until 6 layers have been laid out.

Place a string of red pepper strips along the edge of the long side of the phyllo. Place a ½ inch wide strip of caramelized onion next to the red peppers. Then, lay a 2 inch wide strip of the cooked greens evenly next to the caramelized onion.  Lastly, spread a 3 inch wide strip of the fennel-almond mixture evenly next to the greens.  Roll the phyllo roulade-style and, with a serrated knife, slice the top half of the roulade every inch or so.  Repeat to make a second roulade. Arrange them both on a parchment-lined baking sheet and bake for 25 minutes until lightly browned on the edges.  Remove from the oven, let cool for 10 minutes and slice into individual pieces.  Serve warm.  If refrigerated, they should be re-baked at 300 degrees for 15 minutes before serving to bring back the crispness of the phyllo.

Socca and Poodla–Cross Continental Traditions

Ferndale, Michigan…

I stepped into my favorite coffee oasis Chazzano Coffee for an afternoon cappuccino.  Julie Marcos, barista extraordinaire, discussed the weather and specific attributes of the latest roasting of Brazilian Santos.  Because of my food “interests” she told me about a wonderful childhood memory. While living in Nice, France, her father made a dish called “Socca” and served it with fresh ground black pepper.

She seemed to disappear into her thoughts as she described the texture and flavor, reliving a moment in time that food can transport us to. I was intrigued because of my passion for a similar dish called Poodla, which some friends from Gujarat, India had shared with me many years ago.

The base of the Poodla is garbanzo flour–made from the versatile garbanzo bean or chick pea.  Archaeological evidence has shown cultivation originated in the Middle East at least 7500 years ago. Most of us know it from hummus, Mediterranean vegetable stews, salads and falafel–not so much as flour which can be used as a base for dessert or as a wheat substitute in gluten-free cooking.

As with most recipes, there are traditions–Socca and Poodla have long rustic ones. Whether they were created independently or were the result of cultural recipe sharing, we will never know for sure; however, the story of Biryani comes to mind. Gypsies who migrated from India, across most Mediterranean and European cities, ended up in Spain where they reinvented this venerable rice dish as Paella. Socca from Nice was originally considered Genoese and is a popular dish relished up and down the Tuscan coast. Up until 1860, and for most of its history, Nice was part of Italy. Founded by the Greeks in 350 BC and named after the goddess of victory, Nike, it was a busy maritime port, visited by travellers from around the world during the age of exploration.

The cross-continental connection may not be as random as one may imagine. It is easy to fantasize how dried garbanzo flour could have travelled the Silk Road, or even across the seas, as a non-perishable and nutritious staple ingredient for a number of easy-to-prepare dishes.

These two recipes are steeped in the traditional fabric of the cultures they came from, Socca from Nice and Poodla from Gujarat–recipes which take us deep into Mediterranean culture or immerse us in the fantastic flavors, colors and textures of India. Whichever method of preparation is used, it is fun to meditate on the origins and associated culturally rich stories while making and enjoying these wonderful dishes.

Socca Niçoise

Makes about three seven-inch soccas.

1 cup chickpea flour
1/2 teaspoon sea salt
1/2 teaspoon freshly ground black pepper
1 ¼ cups lukewarm water
3 tablespoons extra-virgin olive oil
coconut oil for cooking

In a large bowl mix the chickpea flour, salt, and pepper. Whisk in warm water and olive oil. Cover and let sit 2 to 4 hours.

Place a cast iron skillet in oven and preheat to 450 F.

Remove skillet from oven. Add 2 tablespoons coconut oil to the hot skillet and pour batter in a steady stream until it reaches the edges of the pan. Bake 8 to 10 minutes or until the pancake is firm and the edges are set.

Flip the socca or set it a few inches below your broiler for a couple minutes, just long enough for it to brown. Cut into wedges and serve hot with toppings of your choice.

-This recipe is gluten-free

Recipe adapted from WholeLiving .com, Posted by Sarah Britton

Gujarati Poodla 

1 cup besan chick pea flour
7 ounces of water
1/4  teaspoon turmeric powder
1 jalapeno chile, seeded and minced
1/2 teaspoon ajwain Seeds
1/2 cup sweet onion, minced
2 tablespoons fresh fenugreek leaves, minced
½ teaspoon fresh garlic, finely minced
1/2 teaspoon sea salt
coconut oil for cooking

Whisk flour and water together to make a smooth batter, then whisk in spices, onion, and garlic.  In a well-seasoned cast-iron skillet on medium-high heat,  add 2 tablespoons coconut oil.  Place several dollops of batter onto the hot skillet.  When golden brown on the bottom, flip and cook the second side until golden brown.  Repeat.

Notes:
-Besan flour is Indian black chick pea flour. Garbanzo flour can be substituted with less favorable results. Water may have to be adjusted.
-Ajwain, carom seed, has a similar flavor to Mexican oregano which can also be used.
-Fenugreek leaves, methi in Hindi, are one of the secret flavors of Gujarati cuisine. As a substitute, use an equal amount of chopped cilantro leaves and ¼ teaspoon of ground fenugreek seed.
-Besan, ajwain and fenugreek leaves are available at most Indian groceries.

-This recipe is gluten-free.

Recipe adapted from FoodieMomsCookbook.com, Recipes From a Gujarati Mom Who Loves Food